Sanctum and idol features
The brief describes a standing Hanuman form with the right hand in Abhaya Mudra, the gesture of reassurance and fearlessness.
Divine Mandir
Jayanagar 9th Block, Bengaluru, Karnataka
A prominent Hanuman shrine on the Ragigudda hillock in Jayanagar 9th Block, Bengaluru.
Temple Description: The trust began the shrine in 1969 and registered in 1972; its official history records development under Sri R. B. Narayanaswamy and fellow devotees.
Current hours and Saturday Mahamangalarathi are taken from the temple’s official website; festival changes should still be reconfirmed.
Official Notice / Visitor Information: Official contact details are available through the temple; confirm festival and special-event changes directly.
Saturday Mahamangalarathi: 11:00–11:30 AM and 8:00–8:30 PM.
Ragigudda Sri Prasanna Anjaneya Temple is a Hanuman shrine on the Ragigudda hillock in Jayanagar, Bengaluru. The supplied address places it in KSRTC Layout, Jayanagar 9th Block.
The main deity is Sri Prasanna Anjaneya Swamy in a standing form. The complex also includes shrines associated with the Navagrahas and the Hindu trinity.
The sanctum centres on Lord Hanuman as Sri Prasanna Anjaneya Swamy in a standing posture.
The brief describes a standing Hanuman form with the right hand in Abhaya Mudra, the gesture of reassurance and fearlessness.
The Prasanna Anjaneya identity presents Hanuman as gracious and blessing; devotional meaning is described without promising personal outcomes.
The brief explains “Ragi” as finger millet and “Gudda” as hill, linking the temple name to the sacred hillock tradition. “Prasanna” is presented as gracious or ever-blessing, while Anjaneya is a name of Hanuman.
Temple tradition derives Ragigudda from the Kannada ragi, finger millet, and gudda, hill. It remembers Sudharma, the virtuous and devoted wife of a local chieftain, for humility, generosity and unwavering faith.
In the account, Brahma, Vishnu and Shiva appeared as wandering ascetics seeking bhiksha. Sudharma offered newly harvested ragi and refused to reclaim her gift when her mother-in-law objected, believing charity should never be taken back.
The ragi heap is then said to have become the hill by divine grace. The Trinity revealed themselves, blessed Sudharma and remained as three sacred stone manifestations. This is presented as temple tradition, not documentary history.
The official temple history says the present shrine began in 1969 and the organisation was registered in 1972. It developed through devotees’ efforts under the guidance of Sri R. B. Narayanaswamy.
Sri Prasanna Anjaneya is worshipped on Ragigudda hill as gracious and ever-blessing; the complex has become a recognised Bengaluru Hanuman pilgrimage centre.
The temple is described as a South Indian, Dravidian-inspired complex on a hillock. The brief records an east-facing main entrance, temple and garbhagriha.
Its multi-shrine arrangement includes spaces associated with Hanuman, the Navagrahas, Brahma, Vishnu and Shiva.
Devotees worship Sri Prasanna Anjaneya Swamy through Hanuman-centred and Rama-centred prayer, including Hanuman mantra and Rama Nama traditions recorded in the brief.
The hill setting and the trinity story give the complex a distinct place in Bengaluru’s devotional landscape.
The hill setting is central to both the name and the temple’s sacred tradition.
Sri Prasanna Anjaneya Swamy is described in a standing posture with Abhaya Mudra.
Three sacred stones are associated in temple tradition with Brahma, Vishnu and Shiva.
The brief records Navagraha and trinity shrines within the wider complex.
Hanuman devotees and visitors building a Bengaluru sacred circuit around Jayanagar and Basavanagudi.
Allow for Bengaluru traffic, the hillock approach and any on-site queue; no fixed visit duration is verified.
Festival periods may be busier. No live crowd count or guaranteed wait time is published.
Opening and aarti times remain under verification, so confirm locally before setting out.
Check the current opening and aarti schedule locally, especially for festival days.
Use the mapped Jayanagar 9th Block address and allow extra time for Bengaluru traffic.
Use the queue, footwear and offering arrangements directed by temple staff.
Keep active worship routes clear and continue to nearby stops only after checking their hours.
The destination is KSRTC Layout, Jayanagar 9th Block, Bengaluru 560069.
The temple’s official website publishes separate weekday and weekend sessions. Festival and special-event changes should be confirmed before travel.
| Day or service | Morning | Evening |
|---|---|---|
| Monday–Friday darshan | 8:00–11:30 AM | 5:00–8:00 PM |
| Saturday–Sunday darshan | 8:00 AM–12:30 PM | 5:00–8:30 PM |
| Saturday Mahamangalarathi | 11:00–11:30 AM | 8:00–8:30 PM |
The supplied editorial brief’s 6:00 AM–12:00 PM and 5:00–8:30 PM ritual list conflicts with the current official schedule, so it is not presented as current.
The grand annual festival runs for 12 days. Official history records pujas, abhishekam, homas, archana, alankaram, Mahamangalarathi, Theertham, Mahaprasada, daily Annadanam, volunteer service and a Jatre; it reports nearly 35,000 devotees on the final day.
Special worship of Lord Vishnu and Sri Prasanna Anjaneya Swamy is recorded for this Vaishnava observance.
The birth festival of Lord Rama is observed within the temple’s Rama-centred Hanuman tradition.
The source separately lists the Chaitra birth observance of Hanuman, followed widely in North India and at some South Indian temples.
Deepavali is included in the annual calendar; confirm the year’s programme directly.
Makara Sankranti is listed as a January observance; confirm the current ritual programme.
Use the official weekday and weekend sessions in the timing table. The older 6:00 AM editorial ritual list conflicts with the official website and is not labelled current.
The official site publishes Mahamangalarathi at 11:00–11:30 AM and 8:00–8:30 PM on Saturdays.
The 12-day Hanuman Jayanti includes special pujas, abhishekam, homas, archana, alankaram, Mahamangalarathi, Theertham, Mahaprasada and daily Annadanam. Use official channels for services and donations.
These four entries preserve every script, transliteration and meaning supplied in the DT-HA-015 temple record. Obvious word-spacing and mixed-script OCR have been normalised against reliable text references.
| Language | Chant | Meaning |
|---|---|---|
| Hindi | ॐ हनुमते नमः | भगवान हनुमान को नमन। यह मंत्र शक्ति, साहस, सुरक्षा, भक्ति और जीवन के सभी बाधाओं को दूर करने के लिए जपा जाता है। |
| Tamil | ஓம் ஹனுமதே நமஹ | ஸ்ரீ ஹனுமனை வணங்குகிறேன். இந்த மந்திரம் வலிமை, தைரியம், பாதுகாப்பு, பக்தி மற்றும் தடைகளை நீக்குவதற்காக ஜபிக்கப்படுகிறது. |
| Telugu | ఓం హనుమతే నమః | శ్రీ హనుమంతుడికి నమస్కారం. ఈ మంత్రం శక్తి, ధైర్యం, రక్షణ, భక్తి మరియు అడ్డంకులను తొలగించడానికి జపిస్తారు. |
| Kannada | ಓಂ ಹನುಮತೇ ನಮಃ | ಶ್ರೀ ಹನುಮಂತನಿಗೆ ನಮಸ್ಕಾರ. ಈ ಮಂತ್ರವನ್ನು ಶಕ್ತಿ, ಧೈರ್ಯ, ರಕ್ಷಣೆ, ಭಕ್ತಿ ಮತ್ತು ಅಡೆತಡೆಗಳನ್ನು ನಿವಾರಿಸಲು ಜಪಿಸಲಾಗುತ್ತದೆ. |
| Transliteration | Om Hanumate Namah | |
| Language | Chant | Meaning |
|---|---|---|
| Hindi | ॐ आञ्जनेयाय विद्महे वायुपुत्राय धीमहि तन्नो हनुमान् प्रचोदयात्॥ | हम अंजना माता और वायु देव के पुत्र भगवान हनुमान का ध्यान करते हैं। वे हमें ज्ञान, शक्ति, बुद्धि और भक्ति का आशीर्वाद प्रदान करें। |
| Tamil | ஓம் ஆஞ்சநேயாய வித்மஹே வாயுபுத்ராய தீமஹி தன்னோ ஹனுமான் ப்ரசோதயாத்॥ | அஞ்சனா தேவி மற்றும் வாயு பகவானின் மகனான ஸ்ரீ ஹனுமனை தியானிக்கிறோம். அவர் நமக்கு ஞானம், வலிமை மற்றும் பக்தியை அருள்வாராக. |
| Telugu | ఓం ఆంజనేయాయ విద్మహే వాయుపుత్రాయ ధీమహి తన్నో హనుమాన్ ప్రచోదయాత్॥ | అంజనా దేవి మరియు వాయుదేవుని కుమారుడైన శ్రీ హనుమంతుడిని ధ్యానిస్తున్నాము. ఆయన మనకు జ్ఞానం, శక్తి మరియు భక్తిని ప్రసాదించుగాక. |
| Kannada | ಓಂ ಆಂಜನೇಯಾಯ ವಿಧ್ಮಹೇ ವಾಯುಪುತ್ರಾಯ ಧೀಮಹಿ ತನ್ನೋ ಹನುಮಾನ್ ಪ್ರಚೋದಯಾತ್॥ | ಅಂಜನಾ ದೇವಿ ಮತ್ತು ವಾಯುದೇವರ ಪುತ್ರನಾದ ಶ್ರೀ ಹನುಮಂತನನ್ನು ಧ್ಯಾನಿಸುತ್ತೇವೆ. ಅವರು ನಮಗೆ ಜ್ಞಾನ, ಶಕ್ತಿ ಮತ್ತು ಭಕ್ತಿಯನ್ನು ನೀಡಲಿ. |
| Transliteration | Om Anjaneyaya Vidmahe, Vayuputraya Dhimahi, Tanno Hanuman Prachodayat. | |
| Language | Chant |
|---|---|
| Hindi | श्री गुरु चरण सरोज रज, निज मन मुकुरु सुधारि। बरनऊँ रघुबर बिमल जसु, जो दायकु फल चारि॥ |
| Tamil | ஸ்ரீ குரு சரண் சரோஜ ரஜ, நிஜ மன முகுரு சுதாரி। வர்ணௌ ரகுபர் விமல ஜசு, ஜோ தாயகு பல சாரி॥ |
| Telugu | శ్రీ గురు చరణ సరోజ రజ, నిజ మన ముకురు సుధారి। వర్నౌ రఘువర విమల యశు, జో దాయకు ఫల చారి॥ |
| Kannada | ಶ್ರೀ ಗುರು ಚರಣ ಸರೋಜ ರಜ, ನಿಜ ಮನ ಮುಕುರ ಸುಧಾರಿ। ಬರನೌ ರಘುವರ ವಿಮಲ ಯಶು, ಜೋ ದಾಯಕು ಫಲ ಚಾರಿ॥ |
| Transliteration | Shri Guru Charan Saroj Raj, Nij Manu Mukuru Sudhari; Barnau Raghubar Bimal Jasu, Jo Dayaku Phal Chari. |
| Meaning | No separate meaning was supplied for this entry in the temple record. |
| Language | Chant |
|---|---|
| Hindi | श्री राम जय राम जय जय राम |
| Tamil | ஸ்ரீ ராம ஜெய ராம ஜெய ஜெய ராம் |
| Telugu | Not supplied in the source record. |
| Kannada | Not supplied in the source record. |
| Transliteration | Sri Rama Jaya Rama Jaya Jaya Rama |
| Meaning | No separate meaning was supplied for this entry in the temple record. |
Offer only items accepted at an authorised temple counter or offering point.
The supplied brief does not publish a current approved list; confirm locally before carrying offerings.
Use only official temple channels and do not rely on unverified agents or promised access.
Choose an early daylight visit on a non-festival day after confirming current opening hours.
Allow for Bengaluru traffic and take suitable footwear for the hillock setting.
Plan substantial extra time during Hanuman Jayanti, the Mahotsava and other major observances.
Approx. 4–5 km away in Basavanagudi. Built by Kempe Gowda I in 1537, this Vijayanagara/Dravidian shrine houses a large monolithic granite Nandi in the historic Bugle Rock area.
Open mapApprox. 4–5 km away. This sixteenth-century Dravidian shrine associated with Kempe Gowda I is known for a monolithic Ganesha image, about 18 feet high and 16 feet wide in the source.
Open mapApprox. 3–4 km away. The source dates this Dravidian protector-goddess shrine to 1915, names Subramanya Shetty as builder and notes Rahukala Puja.
Open mapApprox. 5–6 km away in Gavipuram. This sixteenth-century rock-cut Shiva shrine associated with Kempe Gowda I is known for its cave, astronomical design and stone structures.
Open mapApprox. 12–15 km away in Rajajinagar. Inaugurated in 1997 by President Shankar Dayal Sharma, the modern-traditional complex supports Radha-Krishna worship, Bhakti Yoga, cultural spaces and gardens.
Open mapThe source route is reproduced, but its 6:30 AM Ragigudda slot predates the current official 8:00 AM opening and must be retimed.
| Source time | Stop | Distance / visit | What to do |
|---|---|---|---|
| 6:00 AM | Hotel pickup | Start point | Start early; retime the next stop. |
| 6:30–7:45 AM | Ragigudda Temple | 5–8 km; 60–75 min | Hanuman darshan and hilltop prayer; this source slot conflicts with current hours. |
| 8:00–8:45 AM | Banashankari Amma | 3–4 km; 45 min | Devi worship and Rahukala Puja tradition. |
| 9:00–9:45 AM | Dodda Ganesha | 3–4 km; 45 min | Darshan of the monolithic Ganesha. |
| 9:50–10:35 AM | Dodda Basavana Gudi | 500 m walk; 40–45 min | Darshan of the monolithic Nandi. |
| 10:50–11:50 AM | Gavi Gangadhareshwara | 2 km; 45–60 min | Visit the rock-cut Shiva cave. |
| 12:00–1:00 PM | Lunch break | Gavipuram / Basavanagudi; 60 min | Lunch and rest. |
| 2:30–4:00 PM | ISKCON Bengaluru | 8–10 km; 60–90 min | Radha-Krishna darshan and complex visit. |
| 4:00–5:00 PM | Return to hotel | 8–12 km | Complete the circuit. |