Divine Mandir
Puthiyangadi, Kozhikode, Kerala
A neighbourhood Hanuman shrine on Kunduparamba Road in Puthiyangadi, Kozhikode.
Temple Description: Hanuman Temple, Puthiyangadi, is a local shrine on Kunduparamba Road serving Puthiyangadi, Kunduparamba and Karaparamba.
Plan with the listed worship schedule; festival-day changes and live queues are not published centrally.
Official Notice / Visitor Information: Official live darshan not published by the temple. Photography policy not published by the temple.
Sacred timings use this temple’s exact stored coordinates in Asia/Kolkata.
Hanuman Temple, Puthiyangadi, is a local shrine on Kunduparamba Road serving Puthiyangadi, Kunduparamba and Karaparamba.
Puthiyangadi lies between Pavangad and West Hill. Puthiyangadi Junction and All India Radio Kozhikode are supplied as approach landmarks.
The source uses Puthiyangadi Hanuman Temple and Hanuman Kovil. Puthiyangadi is rendered as “new market” from Malayalam puthiya and angadi.
The source places Puthiyangadi within Kozhikode Municipal Corporation and the Kozhikode North assembly constituency; these are area-context details, not temple-administration claims.
Extensive Kerala and Malabar material in the record is regional context, not automatic proof of temple-specific practice.
Hanuman Temple, Kunduparamba Road, Puthiyangadi, Kozhikode, Kerala 673021, India
Use the supplied exact temple map.
Current temple timing not publicly documented. These ranges are only the regional planning pattern supplied in the source.
Official website and current contact details not publicly documented.
The presiding deity is Lord Hanuman, also called Sree Hanuman Swamy or Anjaneya.
Standing Anjali Mudra or a gada-bearing form is typical Kerala iconography in the source; the exact local form is not publicly documented. Hanuman represents strength, bhakti, wisdom and selfless service; protection and obstacle-removal accounts are matters of faith.
Public same-temple listings confirm the shrine identity and address, but do not publish the sanctum image's posture, material, attributes or facing direction.
Puthiyangadi means “new market” in Malayalam: puthiya means new and angadi means market.
Hanuman Kavu is supplied as a regional Kerala naming tradition, not as the confirmed formal name of this shrine.
The source does not establish a five-faced local deity form; the temple-specific title remains Hanuman Temple, Puthiyangadi.
The temple-specific origin story is said to survive through community oral tradition; no dated local foundation legend is supplied.
Ramayana context describes Hanuman, son of Anjana and Vayu, serving Sri Rama and leaping to Lanka in search of Sita.
The Alathiyur listening-Hanuman image and Rama’s cue-word, called Abhignana Vaakyam in the source, are regional context, not Puthiyangadi iconography.
The Panchamukha explanation of five faces, five senses and the five elements—wind, water, earth, fire and sky—is general theology, not evidence that this murti has that form.
Karkidakam is Kerala’s Ramayana month. The source describes daily recitation in homes and temples and large regional gatherings; this temple’s current programme is not publicly documented.
The shrine is described as a community temple for Puthiyangadi, Kunduparamba and Karaparamba. Exact establishment year and founder are not supplied.
Kozhikode, historically Calicut, is described as the Zamorin capital from the twelfth century to the British colonial period; Vasco da Gama’s 1498 landing and wider Zamorin temple patronage form regional history, not this temple’s chronology.
For Alathiyur, the source relays a faith tradition of consecration about 3,000 years ago by Sage Vasishtha and names the Zamorin of Kozhikode as Chief Trustee; neither detail establishes Puthiyangadi’s origin or administration.
Makreri, where Hanuman is traditionally believed to act as Tantri, and Palakkad Fort appear only as comparisons within wider Malabar Hanuman devotion.
not publicly documented; no temple-specific founding date is supplied.
not publicly documented; wider Zamorin patronage is not proof of patronage for this shrine.
Malabar Devaswom Board control is suggested only by regional analogy. The source describes that board’s wider former-Malabar scope across present-day Kozhikode, Malappuram, Palakkad, Kannur, Kasaragod and Wayanad; current administration here is not publicly documented.
Namboothiri and Kerala Tantric practice are regional context; the current local ritual authority is not publicly documented.
The temple-specific plan, materials, roof, gateway, pond and decoration are not publicly documented. The Kerala architectural descriptions below are retained only as regional context from the supplied record.
Every architectural item is supplied as a Kerala regional profile shaped by heavy monsoon conditions and local materials; each requires confirmation at this temple.
Hanuman is revered as a model of devotion, courage, wisdom and service to Sri Rama. Sankat Mochan and protection traditions are matters of faith.
Karkidakam, mid-July to mid-August, is Kerala’s Ramayana month. Ramayana and Sundara Kandam recitation is regional context; the current local programme is not publicly documented.
Serves Puthiyangadi, Kunduparamba and Karaparamba.
All India Radio Kozhikode at Kunduparamba is a useful approach reference.
Regional profile only; local features not publicly documented.
Regional practice only; local system not publicly documented.
Regional schedule only; local timetable not publicly documented.
Regional offering; acceptance here not publicly documented.
Regional Ramayana observance; local programme not publicly documented.
Tuesday and Saturday importance is regional; current arrangements not publicly documented.
Regional tradition; availability not publicly documented.
Part of a wider devotional landscape without importing another temple’s facts.
Choose this shrine for a local Hanuman visit in Puthiyangadi.
Live queue and opening-session information are not published.
Navigate to Kunduparamba Road and use AIR Kozhikode or Puthiyangadi Junction as landmarks.
Confirm locally before relying on Kerala-wide timing, offering, festival or shrine descriptions.
Opening sessions are not published by the temple; confirm locally before travel.
Use the supplied same-temple map for Kunduparamba Road.
Observe footwear, queue, photography and offering instructions posted at the shrine.
Take Hanuman darshan and use only locally available worship services.
Use the exact Kunduparamba Road map. Distances below come from the supplied travel record and can vary with traffic.
Opening sessions are not publicly documented.
| Service or day | Published time | Planning note |
|---|---|---|
| Morning darshan | Not publicly documented | Supplied temple record. |
| Evening darshan | Not publicly documented | Supplied temple record. |
| Usha Pooja | 6:00–7:00 AM | Regional context in the supplied record; not a published temple schedule. |
| Ucha Pooja | 9:00–10:00 AM | Regional context in the supplied record; not a published temple schedule. |
| Deeparadhana | 6:00–6:30 PM | Regional context in the supplied record; not a published temple schedule. |
| Athazha Pooja | 7:00–7:30 PM | Regional context in the supplied record; not a published temple schedule. |
Schedule from the supplied temple record; day-specific changes are not published centrally.
Moolam star in Dhanu; December-January. Temple programme details are not published.
Mid-July to mid-August. Temple programme details are not published.
March-April. Temple programme details are not published.
April. Temple programme details are not published.
February-March. Temple programme details are not published.
September-October and March-April. Temple programme details are not published.
Bhadrapada Shukla Chaturthi; August-September. Temple programme details are not published.
Mid-November to late December. Temple programme details are not published.
January-February. Temple programme details are not published.
Weekly. Temple programme details are not published.
The supplied regional ritual sequence is not a published schedule for this temple. Follow on-site instructions for queue flow, offerings and sanctum access.
All three prayers and meanings below are preserved from the supplied record.
| Prayer or recitation | Transliteration or supplied text | Meaning or source note |
|---|---|---|
| Hanuman prayer | Mano Javam, Maruda Thulya Vegam, Jithendriyam Buddhi Matham Varishtam, Vatha Atmajam Vanara Yudha Mukhyam, Sree Rama Dootham Sirasa Namami. | I bow to Rama’s messenger: swift as wind, master of mind and senses, learned son of Vayu and chief of the vanara army. |
| Anjaneya prayer | Anjaneyaaya Sahasa Vayu Vegam, Sankata Moodyam Agnyaana Bhanjakam, Srimad Ramadasa Bandhum Bhavya Rupa Dhaaram, Tasmai Namaami Bhaktaana Aasa Mya Hanumantham. | I salute Hanuman, swift as a thousand winds, destroyer of ignorance and trouble, beloved servant of Rama and auspicious form. |
| Anjaneya Dhyana Sloka | Aanjaneya Madhi Paatalaananam, Kanjanaadri Kamaneeya Vigraham, Paarijaatha Tharu Moola Vaasinam, Bhaavayaami Bhava Mana Nandanam. | I meditate on Anjana’s son, radiant-faced, beautiful as a golden mountain, dwelling beneath the wish-fulfilling Parijata tree and delighting the heart. |
Regional Hanuman tradition following Alathiyur; acceptance here not publicly documented.
Regional South Indian Hanuman tradition; availability and booking not publicly documented.
No current temple-approved list is supplied; confirm locally.
Current temple-approved prasadam list not publicly documented.
The supplied travel record describes cooler weather for Kozhikode visits.
Ramayana-month observance is regional context; a local temple programme is not published.
These are widely observed Hanuman days; this shrine's opening and programme are not published.
Confirm opening access and current monsoon or traffic conditions.
Approx. 1 km
Approx. 3 km, near Puthiyappa Beach
Approx. 6 km
Approx. 5 km
Approx. 5 km
Approx. 6 km
Approx. 6 km
Approx. 50 km
Approx. 20 km
Approx. 12 km
Approx. 50 km
Approx. 5 km
Approx. 8 km
A concise sequence using the detailed nearby cards above; travel conditions can change.
Full route map not published; plan each stop separately.
| Order | Stop | Plan |
|---|---|---|
| Start | Kozhikode Railway Station / hotel | Begin early, carry water and, if useful, use the source’s breakfast ideas: Malabar biryani, paratha or puttu with kadala curry. |
| 1 | Hanuman Temple, Puthiyangadi | Approx. 5-7 km / 15-20 minutes; allow 30-45 minutes. Avil, the Sreekovil, Namaskara Mandapam and Tuesday/Saturday atmosphere are regional suggestions only; confirm locally. |
| 2 | Puthur Durga Devi Temple | Approx. 1 km / 5 minutes; allow 20-30 minutes. The source notes its Kerala Tourism listing; reconfirm current access. |
| 3 | Puthiyappa Bhagavathi Temple and Beach | Approx. 3 km / 10 minutes; allow 45-60 minutes. The source names a December Mandala Mahotsavam and coastal views; verify dates and access. |
| 4 | Kozhikode Beach and Marine Promenade | Approx. 5 km / 15 minutes; allow 45-60 minutes for the lighthouse, Dolphin’s Point, sea views and local snacks named in the source. |
| 5 | Mananchira Square and Tali Temple | Approx. 2 km / 10 minutes; allow 45-60 minutes. The source associates the Mananchira tank with Zamorin king Mana Vikrama. |
| 6 | Hanuman Kovil, SM Street | Approx. 1 km; allow 20-30 minutes. The source lists a 6:30 AM opening and Calicut halwa nearby; reconfirm that other shrine’s current timing. |
| 7 | Kuttichira and Mishkal Mosque | Approx. 1 km / 5 minutes; the source describes a fourteenth-century mosque built by Arab trader Nakhooda Mishkal and Indo-Islamic heritage. |
| 8 | Beypore Port and Beach | Approx. 12 km / 30 minutes; allow 60-90 minutes for the old shipbuilding port, Uru boats, fishing harbour and 1.5 km pier named in the source. |
| Optional 9 | Alathiyur Hanuman Temple | Approx. 50 km / 1.5 hours. Source tradition attributes a 3,000-year-old Sage Vasishtha consecration, a listening pose, granite-stone leap, aval offering and Zamorin trusteeship; source timings are 5:00 AM-11:30 AM and 5:00 PM-7:00 PM. Reconfirm every detail. |