Reclining Hanuman
Official sources describe the unusual reclining idol and long tail.
Divine Mandir
Pandupol, Sariska Tiger Reserve, Alwar, Rajasthan
A forest-controlled pilgrimage shrine whose access rules are as important as its temple hours.
Temple Description: The reclining image, Bhima-Hanuman encounter and rock-passage tradition create an unusual darshan deep within Sariska.
Forest access can change; confirm the gate, vehicle system and same-day entry before travel.
Official Notice / Visitor Information: Ministry hours are 6:00 AM–7:00 PM, while the conservation plan restricts pilgrim movement to sunrise–sunset on Tuesday, Saturday and full-moon day. Gate controls prevail.
Forest access can change; confirm the gate, vehicle system and same-day entry before travel.
Pandupol Hanuman Ji is inside Sariska Tiger Reserve and its critical tiger habitat. Forest rules therefore control when and how pilgrims reach the shrine.
Official tourism and Devasthan sources identify a reclining Hanuman image with a long tail. The source’s Bhima-Hanuman encounter, Pandupol rock passage and Lakhi Mela are retained as sacred tradition.
The source phrase “approximately 5,000 years old” is presented as temple belief, not as an archaeological age.
Official sources describe the unusual reclining idol and long tail.
Rajasthan Devasthan attributes the shrine to the saint and records his memorial nearby.
The source supplied east-facing details, but an authoritative current cardinal-direction record was not found.
The temple lies within protected habitat; wildlife rules govern the pilgrimage approach.
“Pandupol” refers to the sacred rock passage associated in local Mahabharata tradition with the Pandavas. “Chamatkari” expresses devotees’ belief in the shrine’s miraculous grace.
In the supplied Mahabharata tradition, Bhima encounters an aged monkey blocking his path. Unable to move the monkey’s tail, Bhima recognizes Hanuman, learns humility and receives his blessing.
Local tradition connects the nearby opening through the rock with the Pandavas’ passage. These accounts are devotional geography rather than archaeological proof of a 5,000-year construction date.
Devasthan uses ancient devotional language; this page does not convert it into a verified construction year.
The government temple profile links the shrine with Sant Nirbhaya Das and a nearby cenotaph.
Sariska’s conservation plan formalizes limited pilgrimage movement through critical tiger habitat.
Court-directed consultation and transport proposals remain phased; no private-car or shuttle promise is made.
The horizontal Hanuman image is the shrine’s clearest documented visual feature.
The rock passage and forest valley shape the sacred approach.
Temple and entrance orientation are not publicly documented in a current authoritative source.
Forest management prioritizes controlled traffic, no overnight use and habitat protection.
The Bhima encounter teaches that physical strength must be guided by humility, devotion and recognition of divine power.
Pilgrimage here also carries a duty of non-harm: protecting wildlife, avoiding plastic and waste, and following the forest route are part of responsible darshan.
Confirmed by government and official tourism sources.
Reserve evidence overrides a contradictory tourism distance phrase.
Tuesday, Saturday and Poornima within sunrise–sunset controls.
The source records a major Chaitra Navratri fair drawing large regional crowds.
Use the exact map pin and read the temple-specific access note before travel.
Add time on Tuesdays, Saturdays, festival days, or where security and forest controls apply.
Choose daylight and a published opening window; avoid relying on unverified ritual times.
Check locally for festival hours, transport controls, photography, and accessibility.
Use the exact map pin and follow site-specific entry, footwear, security, or forest rules.
Leave footwear where directed and keep offerings simple unless the temple publishes another practice.
Keep the queue moving, observe local worship, and follow instructions near the sanctum.
Receive prasad if offered, use the approved exit, and continue to the compact circuit only if time permits.
Use the exact map pin and choose the approach that best fits your journey.
| Service | Days / status | Time |
|---|---|---|
| Visitor window | Ministry of Tourism listing | 6:00 AM–7:00 PM |
| Forest pilgrimage access | Tuesday, Saturday and Poornima | Sunrise–sunset only |
| Conflicting Devasthan schedule | Legacy government temple profile | 5:00 AM–10:00 PM — not a safe access promise |
| Overnight stay | All days | Not permitted at the temple |
Current public hours are separated from source-recorded ritual details wherever the temple does not publish a shrine-specific timetable.
The source records a major fair with very heavy pilgrimage demand; use only announced forest arrangements.
Hanuman worship coincides with a full-moon access day, subject to reserve controls.
Source-supported Rama and Hanuman devotional observance.
Source-supported festival context; exact current temple programme is not published.
The two principal weekly pilgrimage days named in the conservation plan.
A permitted pilgrimage day in the official forest plan, subject to current gate operation.
Approach quietly and keep the forest-controlled queue moving.
A general devotional recitation appropriate to Hanuman; no shrine-specific text was published.
The sacred story emphasizes humility and disciplined strength.
Do not feed wildlife, litter, carry prohibited plastic, or remain overnight.
Om Hanumate Namah
Transliteration / meaning: Salutations to Lord Hanuman.
No temple-specific mantra publication was found; the standard Moola Mantra is identified explicitly as a general Hanuman chant.
Flowers, fruit, coconut, or sweets only where locally accepted.
Sindoor, jasmine oil, or a garland only where temple staff permit them.
Temple-published prasad arrangements were not found; accept only what is distributed on site.
Early daylight after gate confirmation
Highest on Tue/Sat, Poornima and Lakhi Mela
Prefer comfortable daylight hours; carry water and allow extra time in summer or monsoon conditions.
An ancient Shiva sacred and heritage stop in the wider Sariska–Alwar circuit.
Open map →A regional Nath pilgrimage shrine associated with Guru Bhartrihari.
Open map →A goddess shrine in the Alwar sacred landscape.
Open map →A city shrine for Jagannath, Balabhadra and Subhadra.
Open map →Enter only through the current forest-controlled arrangement and finish before the permitted closing window.
Route map →Continue only if road and reserve conditions permit.
Route map →Treat these as separate regional stops and allow substantial drive time.
Route map →Finish in Alwar city rather than attempting a late forest return.
Route map →