Sripada Srivallabha
The primary identity is Lord Sripada Srivallabha, not a generic replacement label.
Divine Mandir
Pithapuram, Kakinada District, Andhra Pradesh, India
A Pithapuram birthplace kshetra centred on Lord Sripada Srivallabha, the original Padukas and the Datta Guru lineage.
Visitor note: Preserve the site's Sripada Srivallabha identity; do not recast it as a generic Dattatreya temple.
Source: DM-DA-002-A_AP.docx. Confirm current conditions before travel.
Temple identity and visitor context
The Mahasamsthanam marks the Pithapuram birthplace tradition of Lord Sripada Srivallabha and stands in a wider sacred town associated with Pada Gaya and Puruhutika Devi.
The temple record distinguishes the original Sripada Padukas from the later installed images of Sripada, Dattatreya and Nrusimha Saraswati.
Entity, Paduka and murti control
The primary identity is Lord Sripada Srivallabha, not a generic replacement label.
Daily worship centres on Padukas associated with the birthplace institution.
Images of Sripada, Dattatreya and Nrusimha Saraswati express a connected but differentiated lineage.
Source-framed Datta tradition
The source identifies the premises with the 1320 CE birth of Sripada Srivallabha.
Kukkuteswara, Pada Gaya and Puruhutika Devi form distinct nearby traditions.
The modern Mahasamsthanam includes worship, accommodation, food service and publication activity.
Narrative and lineage kept distinct
The source presents Sripada Srivallabha as the first major Datta incarnation of the Kali Yuga tradition and Pithapuram as his birthplace.
Birth narratives, Paduka installation and the modern Mahasamsthanam should be read as connected layers rather than compressed into one undated account.
Sacred memory and institutional development
The source dates Sripada Srivallabha's birth tradition to 1320 CE and describes twentieth-century recovery and rebuilding of the birthplace institution.
The Padukas were installed in 1988 and the three principal images in 1992, providing clear modern milestones for the present complex.
Temple form and sacred setting
The sanctum occupies the premises identified by the institution as the birthplace.
Padukas and the three lineage images remain distinct sacred focal points.
The complex includes a dining hall, accommodation, book services and other institutional spaces.
What makes this kshetra distinct
The page keeps the Sripada Srivallabha identity explicit throughout.
The Padukas remain a separate focus from the installed images.
Sripada, Dattatreya and Nrusimha Saraswati are represented without collapsing their identities.
The town offers a wider sacred landscape beyond this institution.
Paduka abhisheka and aarti periods shape early-day planning.
Food and accommodation are institution-managed and should be confirmed before relying on them.
Choose the planning path that fits your visit.
Visit fit
A Pithapuram birthplace kshetra centred on Lord Sripada Srivallabha, the original Padukas and the Datta Guru lineage.
Plan the visitTypical duration
Allow more time on festival days and for optional nearby stops.
Review transportBest window
October to March; Sripada Srivallabha Jayanti and Datta Jayanti are major crowd periods.
Compare periodsIdentity control
Preserve the site's Sripada Srivallabha identity; do not recast it as a generic Dattatreya temple.
Review sacred identityA practical route, not a compulsory ritual order.
Use the mapped institution destination in Pithapuram.
Follow current footwear, security and queue instructions.
Approach the Padukas and lineage images without flattening their distinct identities.
Keep circulation clear and follow current sanctum guidance.
Kukkuteswara, Pada Gaya and Puruhutika Devi are optional, distinct stops.
Allow for the afternoon schedule and festival-day changes.
Distances and journey times are source estimates. Confirm current services, road conditions and local access before travel.
Source-reported schedule; confirm current hours.
Festival days, local observances, weather and access conditions may change the reported schedule.
Dates and programmes follow the local institution.
A principal lineage observance associated with the Pithapuram birthplace.
A major annual Datta festival period with heavier visitor movement.
Guru remembrance and service may be observed according to the institution's calendar.
Public, respectful and non-coercive participation
Temple darshan, simple prayer, gratitude, service and observance of current local rules are suitable public practices. Paduka, murti and lineage identities should be named precisely.
River bathing, fasting, special offerings and fixed repetition counts are not conditions of entry. No practice guarantees healing, employment, money, legal success, marriage, fertility or another outcome.
Roman transliteration for public remembrance
Om Dattatreyaya Namah
A public salutation to Lord Dattatreya.
Shri Gurudeva Datta
A concise public remembrance of Datta as Guru.
Use public remembrance respectfully. Advanced or initiation-based procedures are intentionally not reproduced.
Five Dattatreya hub links
Confirm current arrangements
Use only current temple-directed offerings and access.
Fresh, moderate offerings are appropriate where accepted.
Confirm current prasadalay arrangements and avoid waste.
Season, access and crowd planning
October to March; Sripada Srivallabha Jayanti and Datta Jayanti are major crowd periods.
Choose dates according to weather, transport and personal mobility, and reconfirm the local festival calendar before booking.
Optional extensions, not a compulsory order
Nearby in Pithapuram. Historic Shiva temple and the wider Pada Gaya setting.
Nearby in Pithapuram. A distinct Shakti tradition within the town.
Approximately 12 km. Regional rail connection and Kumararama temple context.
Reorder or shorten the route for safety, access and mobility.
Begin with Sripada Srivallabha darshan and the original Padukas.
Continue according to current local access.
Treat these as distinct sacred places with their own rules.
Optional regional extension based on time and transport.
Before you enter
Only the supplied temple record and Dattatreya worship catalogue were used.
Primary source for temple identity, sacred form, location, timings, travel, history, festivals and visitor guidance.
Read-only source for open public chants, worship boundaries, responsible offerings and festival framing.