Nrusimha Saraswati birthplace
The Janmasthan identity controls the page and differentiates it from other Datta kshetras.
Divine Mandir
Karanja Lad, Washim District, Maharashtra, India
The Karanja Lad birthplace Gurumandir of Shri Nrusimha Saraswati, with an Utsav Murti and distinct Nirguna Padukas.
Visitor note: Keep the Nrusimha Saraswati birthplace identity, Utsav Murti and Nirguna Padukas distinct.
Source: DM-DA-008-A_MH.docx. Confirm current conditions before travel.
Temple identity and visitor context
Shri Gurumandir stands on the Karanja Lad birthplace premises associated with Shri Nrusimha Saraswati.
The sanctum includes an Utsav Murti and Nirguna Padukas, preserving both represented and formless Guru identities within one institution.
Entity, Paduka and murti control
The Janmasthan identity controls the page and differentiates it from other Datta kshetras.
The central festival image is distinct from the Padukas behind it.
The Padukas express the formless Guru presence and should not be conflated with the murti.
Source-framed Datta tradition
The source presents Nrusimha Saraswati as a major teacher in the Datta Guru lineage.
The sanctum occupies the premises identified with his birth in 1378 CE.
The present institution dates to the twentieth century and supports worship and social service.
Narrative and lineage kept distinct
The supplied source links Karanja with the birth and early life of Shri Nrusimha Saraswati and with the wider Datta Guru Parampara.
The birthplace narrative, daily Vedic worship and modern Sansthan history are presented as distinct but connected layers.
Sacred memory and institutional development
The present Gurumandir was established in 1934 through Swami Brahmanand Saraswati and the cooperation of the Ghude family.
Its sanctum preserves the exact-place tradition of the Kale family home while the broader complex developed as a pilgrimage and service institution.
Temple form and sacred setting
The Gabhara marks the place identified with the birth of Nrusimha Saraswati.
The Utsav Murti stands before the Nirguna Padukas, preserving separate identities.
Mahadwar, halls, kitchen, Dharmashala and Audumbar tree support the living institution.
What makes this kshetra distinct
The page remains centred on Nrusimha Saraswati.
Represented and formless sacred forms are distinguished.
The present Gurumandir has a clear modern establishment history.
A local weekly tradition subject to the current schedule.
Tree reverence should avoid damage and unsafe fire.
Karanja connects by road with Akola, Nagpur and Amravati.
Choose the planning path that fits your visit.
Visit fit
The Karanja Lad birthplace Gurumandir of Shri Nrusimha Saraswati, with an Utsav Murti and distinct Nirguna Padukas.
Plan the visitTypical duration
Allow more time on festival days and for optional nearby stops.
Review transportBest window
November to February; Datta Jayanti and the annual six-week Utsav draw the largest crowds.
Compare periodsIdentity control
Keep the Nrusimha Saraswati birthplace identity, Utsav Murti and Nirguna Padukas distinct.
Review sacred identityA practical route, not a compulsory ritual order.
Use the Karanja town destination and current parking directions.
Follow footwear, queue and photography instructions.
Keep the Utsav Murti and Nirguna Padukas distinct.
Respect the sanctum's restricted priest-only inner access.
Protect roots and avoid attached objects or fire.
Do not rely on an older schedule without checking locally.
Distances and journey times are source estimates. Confirm current services, road conditions and local access before travel.
Source-reported schedule; confirm current hours.
Festival days, local observances, weather and access conditions may change the reported schedule.
Dates and programmes follow the local institution.
A principal institutional festival period in January-February.
A major annual Datta observance with heavier crowds.
Guru remembrance according to the Sansthan calendar.
Public, respectful and non-coercive participation
Temple darshan, simple prayer, gratitude, service and observance of current local rules are suitable public practices. Paduka, murti and lineage identities should be named precisely.
River bathing, fasting, special offerings and fixed repetition counts are not conditions of entry. No practice guarantees healing, employment, money, legal success, marriage, fertility or another outcome.
Roman transliteration for public remembrance
Om Dattatreyaya Namah
A public salutation to Lord Dattatreya.
Shri Gurudeva Datta
A concise public remembrance of Datta as Guru.
Use public remembrance respectfully. Advanced or initiation-based procedures are intentionally not reproduced.
Five Dattatreya hub links
Confirm current arrangements
Use the current Sansthan-directed method.
Confirm daily arrangements and avoid waste.
Do not use nails, damaging threads or unsafe flame near the tree.
Season, access and crowd planning
November to February; Datta Jayanti and the annual six-week Utsav draw the largest crowds.
Choose dates according to weather, transport and personal mobility, and reconfirm the local festival calendar before booking.
Optional extensions, not a compulsory order
Within Karanja Lad. Distinct historic religious sites in the town.
Approximately 30 km. Closest listed broad-gauge rail gateway.
Approximately 65 km. Major regional rail and road connection.
Reorder or shorten the route for safety, access and mobility.
Begin with the main institution.
Take Nrusimha Saraswati darshan.
Continue quietly through the complex.
Optional separate visit based on time.
Before you enter
Only the supplied temple record and Dattatreya worship catalogue were used.
Primary source for temple identity, sacred form, location, timings, travel, history, festivals and visitor guidance.
Read-only source for open public chants, worship boundaries, responsible offerings and festival framing.